Is Your Pastor Sexist? Is the New York Times Sexist? Are You Sexist?

Over the past few weeks, we’ve watched our Presbyterian colleagues protesting Princeton Theological School’s plan to honor Tim Keller, who in his long ministry has argued women should be subservient to their husbands, a point of view that is also interpreted to state women should not be ministers.

Before I go any further, let me be clear: CBP/Chalice Press strongly disagrees with that stance, or with any stance that espouses inequality in any form whatsoever. There are many, many, many1 women doing incredible ministry that should inspire us all to step up our game. We’re lucky to work with them.

Back to the story. Traci Smith, author of the recently released Faithful Families: Creating Sacred Moments at Home and a Princeton alumna, blogged about this and caught the attention of both Tucker Carlson Tonight on Fox News (she declined their interview request) and the New York Times, which didn’t reach out to her but quoted her blog instead.

Is Your Pastor Sexist?, by Times contributor Julia Baird, referred to “Rev. Tim Keller” and “Dr. Keller.” It then referred to Traci as “Traci Smith, a former Princeton seminarian who is now a minister,” and noted Christian author Carol Howard Merritt as “a pastor in the Presbyterian Church (U.S.A.).” No Rev. before their names.

Surely this was a mistake, right? Copyediting gone awry? 2

Traci and Carol both mused about that on social media, and their connections jumped on the bandwagon. I’m not one to fire off Letters to the Editor, but this was clearly an instance where we could offer our opinion as a publisher regarding one of our writers, as well as share a view on the world of ministry with some folks who might not necessarily understand how things work in the professional field. So this morning, I sent off this missive:

    Dear editor,

    Julia Baird’s opinion piece, Is Your Pastor Sexist?, contains several unintentional but extremely ironic sexist errors. The male subject of the article is referred to as both Rev. Keller and Dr. Keller, indicating the Times uses honorific titles. Two female pastors, Traci Smith and Carol Howard Merritt, do not have Rev. attached to their references, indicating the Times does not use honorific titles. Which is it? Surely this decision isn’t driven by gender?

    It’s likely bad copyediting is the culprit here, but this oversight epitomizes the everyday challenge female pastors face in their vocation — sexism undermines the equally challenging work they do in a workplace that is all too often hostile to them simply because of their chromosomal combinations.

    I see one correction already in the online version. If a story about sexism is inherently sexist, that probably merits at least a correction as well, does it not?

    Sincerely,
    Brad Lyons

A few hours later, an email rolled in from Matt Seaton, Staff Editor in the Op-Ed Department:

    Thank you for your letter regarding Julia Baird’s Op-Ed essay “Is Your Pastor Sexist?” I am responding because your letter was forwarded to me as the editor of this article.

    Times style usually allows for use of the title “Rev.” (for Reverend) only on first mention, and this was applied to the Rev. Tim Keller in this case. (Thereafter, he appeared as Dr. Keller, given his doctorate of ministry.) But honorifics are applied as context allows, not as a rigid rule.

    Our chief copy-editor explained to me that the “Rev.” title was not applied to the other two ministers in the piece, Traci Smith and Carol Howard Merritt, because they were introduced in ways that would have made the addition of “the Rev.” awkward and clumsy, and because, in each case, they were both clearly identified as minister or pastor.

    On second use of each of those ministers’ names, “Ms.” was the correct honorific, since neither of them, to the best of our knowledge, has a doctorate of divinity or ministry.

    Thank you for your attention to this matter and taking the trouble to communicate your view to us.

    Best, Matt

So the honorifics were cut because it would make the writing clunky. That’s weak. Very, very weak. Just rewrite the sentence! You’re not going to wear out your computer or need Tommy John surgery to fix that.

But it’s more than weak — it’s offensive.

I understand we’re talking about a few letters, but those few letters make a world of difference. Though their choice was intentional, their choice also subliminally subjugates female pastors in their vocation and in our culture.

CBP/Chalice Press is a ministry of the Christian Church (Disciples of Christ), which has for decades ordained women, and our first female General Minister and President, Sharon Watkins, is about to be followed by our second female General Minister and President, Teresa Hord Owens. We’re darn proud of that. Beyond that, we work with women and men, ordained and non-ordained, from many denominations, because we believe everybody has gifts from God regardless of whether they’ve gone through school or the proper training.

What I hear from my female colleagues in ministry is that it’s getting better but that the gender gap we see across society still exists in ministry – in the lack of respect shown to female clergy, in disparate compensation packages, and in the opportunities to lead at vibrant congregations. It’s going to take a lot of work to fix this, but we must fix it, and all the other prejudices in our culture, if we are to live in the Beloved Community.

It falls to all of us in the ways we talk about each other, the ways we hold each other accountable for our biases, the way we work on ourselves to erase those biases. But the New York Times, bless its heart – I sure hope it comes to its senses soon.

Footnotes

1. Many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many… well, you get the gist.
2. Baird reached out to Traci and said she hadn’t used titles, that they were added later.

Brad Lyons is president and publisher of Chalice Press.

Odd ducks

ON THE WAY HOME FROM SANTA FE – I’ve spent the past few days at PubWest, an annual meeting of the publishing industry based in the western part of the U.S. and Canada. Western is interpreted loosely as “west of the Hudson River.” Name a genre, and you could probably find at least one publisher. Chalice was one of only two Christian publishers at the event; the other was Ave Maria Press out of Notre Dame, Indiana. (Indiana is, after all, west of the Hudson.)

As a PubWest first-timer, I enjoyed the diverse nature of this group. Introductions typically contained statements like, “we publish literary and children’s fiction” or “we publish outdoor guides” or “we publish books about national parks,” and it was easy to see their mission. Then I would explain Chalice Press’ mission, but then, because we’re a faith-related publisher, I was asked to go a step further and explain our ministry, because clearly among this crowd, faith-based publishers are odd ducks.

“We’re 105 years old, based in St. Louis, we’re affiliated with a Protestant denomination blah blah blah,” I’d say quickly before seguing to, “but we know faith is changing, so Chalice Press plans to be the go-to publisher for Progressive Christians.”

The phrase Progressive Christians generally elicited one of two different looks:

  • confusion, because they could guess what that meant but weren’t entirely sure they were correct, or
  • a blank stare, meaning they couldn’t even begin to process what I’d just said.

At least nobody just turned and walked away. And better yet, nobody slugged me.

Then I would unpack the meaning of Progressive Christians: We’re inclusive and welcoming of anybody who wants to have a personal relationship with God through the teachings of Jesus Christ, and we know there are as many ways to relate to God as there are snowflakes in an avalanche. We support the LGBT community. We’re broadening our offerings on social justice in areas such as gender equality, the environment, education, criminal justice reform, a living wage, and voting rights. In everything we do, we want to empower our readers to change their world in ways that make it a better, more caring place. Once I finished that definition, I got a lot of smiles and “cool!” and “that’s really great!”

What stuck with me, though, is that time after time, I had to defend Christianity while at the same time critiquing it. It’s a fine line we Progressive Christians walk, isn’t it? You know the conversation: The divisive, nasty, incendiary garbage cloaked as faith drives people to be blasé about religion in general but, even more so, hostile specifically to Christianity. And I don’t blame them.

Try this exercise to view the world like a publisher: When you look at bookstore shelves, you see what readers are most likely to buy. Most of the time, the books you see represent the market pretty well. Now, in that bookstore you’re envisioning, walk over to the Religion and Spirituality section. The books you’re likely to notice first are from conservative pastors, often proclaiming social-morality agendas, or megachurch pastors powered by multi-million-dollar marketing budgets. When publishers see which books represent Christianity, no wonder they think Christians are all so ridiculously conservative!

The great thing about publishers and editors and marketers and designers and others who work in the publishing industry is that they are all, at heart, curious. They gave me the opportunity to explain Chalice Press’s work and mission, and then they asked thoughtful, challenging, but respectful questions. And in the end, I didn’t meet a single person who criticized what we do. My favorite response was “I knew there were some good Christians out there!”

I cannot report any baptisms or conversions or speaking in tongues at PubWest, but I can report that a good number of people may go home from Santa Fe remembering that there is at least one Christian publisher doing things differently, working to tell the world that our diversity can unify instead of divide. I return to St. Louis with new friends, new counterparts, and new insights, but also knowing that what we are doing — and by we, I mean not just our crew at Chalice Press and our authors, but also our readers, so that includes you — is holy work, and it is making a difference in the world. Progressive Christianity in 2016 is a challenge, no question about it, but know that there are people you will never meet who are thankful for the work we all do.

Grateful to be your partner in ministry,

Brad-signature

(Here’s Publishers Weekly’s article on PubWest.)

Brad Lyons is president and publisher of Chalice Press.